In what looks increasingly like a significant and misconceived misstep as a number of nations withdraw from the upcoming Durban II conference - notably, so far the US, Israel, Italy and Canada - one must ponder what there is that these absent nations find so abhorrent about what is to be discussed and voted on at the conference. Is it purely what is said to be the anti-Israel and anti-semitic sentiments of the proposed resolutions?
These are questions posed in a piece Ramzy Baroud on CommonDreams:
"Many countries are set to participate in the Conference against Racism, scheduled to be held in Geneva, April 20-25. But the highly touted international meet is already marred with disagreement after Israel, the United States and other countries decided not to participate. Although the abstention of four or more countries is immaterial to the proceedings, the US decision in particular was meant to render the conference ‘controversial', at best.
The US government's provoking stance is not new, but a repetition of another fiasco which took place in Durban, South Africa in 2001.
Israeli and US representatives stormed out in protest of the "anti-Israeli" and the "anti-Semitic" sentiments that supposedly pervaded the World Conference against Racism (WCAR), held in Durban in 2001. The decision was an ominous sign, for the Bush Administration was yet to be tested on foreign policy in any definite terms, as the conference concluded on September 8, three days before the 911 terrorist attacks.
The US justified its denunciation of the international forum, then on the very same, unsubstantiated grounds cited by Israel, that the forum was transformed to a stage for anti-Israeli and anti-Semitic rhetoric.
But was "the World Conference against Racism, Racial Discrimination, Xenophobia and related intolerance" indeed transformed into a stage for racism and bigotry, as Israel's friends, lead amongst them the Bush Administration, charged?"
What indeed took place at the conference was democracy in its best manifestations, where no country could defy international consensus with the use of a veto power, or could flex its economic muscles to bend the will of the international community. The result was, of course, disturbing from the view point of those who refuse to treat all United Nations member states with equity and impartiality. An African demand for a separate apology from every country that benefited from slavery, to every African nation that suffered from slavery was considered excessive, and eventually discounted."
These are questions posed in a piece Ramzy Baroud on CommonDreams:
"Many countries are set to participate in the Conference against Racism, scheduled to be held in Geneva, April 20-25. But the highly touted international meet is already marred with disagreement after Israel, the United States and other countries decided not to participate. Although the abstention of four or more countries is immaterial to the proceedings, the US decision in particular was meant to render the conference ‘controversial', at best.
The US government's provoking stance is not new, but a repetition of another fiasco which took place in Durban, South Africa in 2001.
Israeli and US representatives stormed out in protest of the "anti-Israeli" and the "anti-Semitic" sentiments that supposedly pervaded the World Conference against Racism (WCAR), held in Durban in 2001. The decision was an ominous sign, for the Bush Administration was yet to be tested on foreign policy in any definite terms, as the conference concluded on September 8, three days before the 911 terrorist attacks.
The US justified its denunciation of the international forum, then on the very same, unsubstantiated grounds cited by Israel, that the forum was transformed to a stage for anti-Israeli and anti-Semitic rhetoric.
But was "the World Conference against Racism, Racial Discrimination, Xenophobia and related intolerance" indeed transformed into a stage for racism and bigotry, as Israel's friends, lead amongst them the Bush Administration, charged?"
What indeed took place at the conference was democracy in its best manifestations, where no country could defy international consensus with the use of a veto power, or could flex its economic muscles to bend the will of the international community. The result was, of course, disturbing from the view point of those who refuse to treat all United Nations member states with equity and impartiality. An African demand for a separate apology from every country that benefited from slavery, to every African nation that suffered from slavery was considered excessive, and eventually discounted."
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