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Same-sex case: Justices?...or cowards?

The fact that the US Supreme Court has been hearing a case in relation to the right of same-sex partners to marry, has attracted world-wide attention - and certainly much coverage in America. 

From what has been reported of the hearing itself it would appear that so-called 9 learned justices have been exceedingly reluctant to "do their job" of deciding the case.     Justices or cowards? is the question Maureen Dowd poses in her column in The New York Times.

"As the arguments unfurled in Tuesday’s case on same-sex marriage, the Supreme Court justices sounded more and more cranky.

Things were moving too fast for them.

How could the nine, cloistered behind velvety rose curtains, marble pillars and archaic customs, possibly assess the potential effects of gay marriage? They’re not psychics, after all.

“Same-sex marriage is very new,” Justice Samuel Alito whinged, noting that “it may turn out to be a good thing; it may turn out not to be a good thing.” If the standard is that marriage always has to be “a good thing,” would heterosexuals pass?

“But you want us to step in and render a decision,” Alito continued, “based on an assessment of the effects of this institution, which is newer than cellphones or the Internet? I mean, we do not have the ability to see the future.”

Swing Justice Anthony Kennedy grumbled about “uncharted waters,” and the fuddy-duddies seemed to be looking for excuses not to make a sweeping ruling. Their questions reflected a unanimous craven impulse: How do we get out of this? This court is plenty bold imposing bad decisions on the country, like anointing W. president or allowing unlimited money to flow covertly into campaigns. But given a chance to make a bold decision putting them on the right, and popular, side of history, they squirm.

“Same-sex couples have every other right,” Chief Justice John Roberts said, sounding inane for a big brain. “It’s just about the label in this case.” He continued, “If you tell a child that somebody has to be their friend, I suppose you can force the child to say, ‘This is my friend,’ but it changes the definition of what it means to be a friend.”

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