When reading Gideon Levy's latest piece for Haaretz "Only psychiatrists can explain Israel's behavior" remember that he is an Israeli, writing for an Israeli newspaper and is not a self-hating Jew:
"Why doesn't a country so ostracized by so much of the world not ask itself, even for a moment, what part it played in shaping that position of isolation, from which it simply attacks and points fingers at its critics? How can a society which has already existed with a cruel occupation in its backyard for two generations refuse to deal with it, continue feeling so good about itself and evade any kind of self-examination or even an inkling of moral equivocation?
What kind of explanation can be given for the fact that a nation with a clear secular majority has no system for civil marriage, no buses or trains operating on Shabbat? How in such a country are wealthy municipal governments required to transfer funds to religious councils, of all places, rather than other needs? How can a country that has to deal with a domestic Arab minority which has maintained surprising loyalty to the country for more than 60 years do everything to put it down, humiliate and exclude it, treat it unfairly and engender a sense of frustration and hatred within it?
Can it be rationally explained how a country, to which all of the Arab nations have presented a historic peace proposal, refuses to even discuss this? It is a country that the president of Syria (whose major ally, Iran, is threatening Israel) is begging to come to a peace agreement with, yet it remains insistent in its refusal. Only psychiatric experts could possibly explain how the continued occupation of the Golan Heights and the missed opportunities for peace relate to security or logic. At the same time, they should try to explain the connection between the sanctity of historic sites and sovereignty over them. And above all, they should clarify how such a smart and talented society participates in this march of folly without anyone objecting."
"Why doesn't a country so ostracized by so much of the world not ask itself, even for a moment, what part it played in shaping that position of isolation, from which it simply attacks and points fingers at its critics? How can a society which has already existed with a cruel occupation in its backyard for two generations refuse to deal with it, continue feeling so good about itself and evade any kind of self-examination or even an inkling of moral equivocation?
What kind of explanation can be given for the fact that a nation with a clear secular majority has no system for civil marriage, no buses or trains operating on Shabbat? How in such a country are wealthy municipal governments required to transfer funds to religious councils, of all places, rather than other needs? How can a country that has to deal with a domestic Arab minority which has maintained surprising loyalty to the country for more than 60 years do everything to put it down, humiliate and exclude it, treat it unfairly and engender a sense of frustration and hatred within it?
Can it be rationally explained how a country, to which all of the Arab nations have presented a historic peace proposal, refuses to even discuss this? It is a country that the president of Syria (whose major ally, Iran, is threatening Israel) is begging to come to a peace agreement with, yet it remains insistent in its refusal. Only psychiatric experts could possibly explain how the continued occupation of the Golan Heights and the missed opportunities for peace relate to security or logic. At the same time, they should try to explain the connection between the sanctity of historic sites and sovereignty over them. And above all, they should clarify how such a smart and talented society participates in this march of folly without anyone objecting."
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