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An internal threat

Much is made of the threat that Iran is said to pose to the Middle East and the world in general.

Writing in Middle East Online [reproduced on AlterNet], Soraya Sepahpour-Ulrich suggests that the threat from the actions of Jews in Israel may pose an even greater threat - something the pr machine and the media has mostly ignored:

"Misinformation is all the more dangerous when it becomes a diversionary tactic by aspiring American Politicians. The candidates and their running mates for the highest office in the land, unable to unite the people in a common goal, create a threat to divert attention from the gathering storm. The Vice presidential debate between Senator Biden and Governor Palin speaks to this.

Govern Palin, and to a much lesser extent, Senator Biden, hold the false charge that Iran is a threat to Israel based on the mainstream media's insistence to forgo the cannons of journalism -- sincerity, truthfulness & accuracy so as to reconstitute and deliver 'facts' through what has become familiar sound bites -- "wipe" and "map" -- unfounded, false, and effective.

But Republican and Democrats have not given voice to the reality that the "evils of extremism" the Israeli Prime Minister Olmert spoke of. As we distort the news about Iran to win American hearts, we ignore the fundamentalists in Israel who have become more prominent in society and government. The Haredim (ultra-orthodox referred to as the "Taliban" by some) will have to play a role in Tzipi Livni's new government if she is to sustain it. Ariel Sharon had openly stated "Arabs may have the oil, but we have the match". Israel has over 200 warheads. A 1997 article reviewing the Israeli Defense Force repeatedly stressed the possibilities of, and the need to guard against, a religious, right wing military coup, especially as the proportion of religious in the military increases.

Israel is a nation with a state religion; to date, its top leaders have not been religious Jews -- but that is about to change. Jewish religious politics and rabbinical law affect the politics and decision processes. Of the two Jewish laws, one is obligatory and mandatory (milkhemet mitzvah) and the other authorized but optional (milkhemet reshut). Interpretation of Jewish law concerning nuclear weapons does not permit their use for mutual assured destruction. It does however allow their possession and threat of their use. Interpretations of the law allow tactical use on the battlefield, but only after warning the enemy and attempting to make peace. How is that attempt interpreted?"

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